​Advent 3, Yr A Dec 15 2019
It happens often enough. At this time of year.  You are in a store, walking though the displays of various goods- perhaps you are looking for that gift or other times you are waiting for the Spirit to speak to you.  It happened to me the other night at Ala Moana, I was in a store- just wandering, and an employee asks me,  can I help you find anything?
 
Now flash over to another store at another time.  This time, you have your items to check out, you queue up and wait your turn in line.  You put your wares on the counter and the cashier says to you,  “Did you find everything you are looking for?”
 
Are you the one who is to come? Are you the one we are waiting for or is there another?  John the Baptist sends some of his disciples to ask Jesus this very question.   For us here and now, this question seems to come out of the blue, but quite a bit has happened in Matthew’s Gospel since last weeks description of John the Baptist out in the dessert. In last week’s reading Jesus has yet to appear before his cousin John who is described as the “voice crying out in the wilderness, “Prepare, ye the way of the Lord.” 
 
And since that time Jesus was baptized by John, tempted in the wilderness, rejected at Nazareth, preached the Sermon on the Mount, calmed the sea, healed numerous people, and raised Jairus’ daughter from the dead.  Jesus has been doing just what he said he would do-  proclaim the good news of God to the poor, release the captives, give sight to the blind and hearing to those should who could not hear.  
Even so, the disciples ask,  “Are you the guy?”  Jessu replies- tell the John what you hear and see.  And it might end there, but Jesus asks an even more poignant question to the disciple of John-  Did you find what you were looking for- there- out in the wilderness?  Did you go out there to be entertained?  Did you go out there to see someone gentile and restrained?
 
John of course is none of those- the message of the prophet is not merely entertainment, and his message of the coming Messiah was hardly restrained. 
 
We are a long, long way from the days of John. And even though this may be a time of preparation for the arrival of the messiah, traditionally, this third Sunday of Advent is known as Gaudete Sunday, gaudete being Latin for rejoice. It marks the turning point of the season, when we focus less on preparing ourselves to be worthy of the incarnate Christ, and rejoice more in the promise that he will come again. Isaiah reinforces this for us with the promise of a blooming desert, the opening of the eyes of the blind and the ears of the deaf unstopped.
 
Even the letter of James presents a positive hopeful tone of patience in the life of the faith.
 
But our time of Advent waiting is not the same as a waiting for a bus or at the Dr.’s office where we whip out or phone to play Candy Crush or check our social media feed. Here we call upon God to stir himself up.  “Stir up your power O Lord, and by your might coma among us.”  Think about that imagery for a moment.  We do not ask God to stir us up, though we may need it.  In our prayer we challenge God:  rouse yourself.  Get into action- there is work to do.  And what is that work? Let the bountiful grace and mercy help and save us.
 
In it’s own ancient formula, the prayer is essentially saying, hurry up God- we NEED YOU!  Get here quick.
 
God needs little encouragement from us to stir things up.  And Jesus describes the mighty works that are taking place all around him:  The blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. Remember that John and his disciples have been waiting for the Messaih.  They and many of the Jews in their day were looking for the signs- the the fulfillment of prophecies like Isaiahs. To to hear Jesus, there is nothing inert or stagnant in this Gospel picture of the Lord at work.  God IS stirred up and engaged. This is what happens, Jesus seems to say, when God’s power and might come among us.
 
The Lord is not yet through with us and our world. Are we still looking for signs?    The truth is  that there is evidence of God’s presence and action all around us. But, as in Jesus’ day, God’s power manifests itself not among the high and mighty, but among the lowly and vulnerable. God’s might is felt in lives rescued from despair and hopelessness, in people transformed by grace, in the Word and the Sacraments, and in all the little miracles of everyday life. The Lord’s power and might still have the capacity to change everything.
 
But, if the Lord does stir things up today, so what? What will we do? How will we respond? In God stirring things up, we might have to stir ourselves in the process.. We might have to allow ourselves to be moved by God’s grace and power. We might have to change, to do things differently.
 
And that is a challenge we may not be prepared for. It is always more comfortable to remain as we are, hindered by our sins and basking in our excuses. They are familiar friends, more than happy to detain us, hold us back, and urge caution. The last thing most of us want is to get all stirred up, to get carried away.
 
How ironic then it is that we find ourselves here today, waiting patiently for Emmanuel- God with us and asking that the Lord stir up his power and come among us. Are we not asking for trouble? Should we not pray instead for something safer and more tangible like good weather on Christmas Eve or lovely presents under the tree?
 
In the end, we can’t help it.  This is what we do.  We call upon God to bear witness to what God is doing in the world.
“Are you the one?”  The disciples of John asked, and Jesus tells them to go and tell John of what they have seen and heard. 
 
On this  Gaurdete Sunday, a Sunday that says Rejoice in Advent.  We cannot help but to tell the stories of what God has done and what God IS doing in our lives and in this world.  We worship here every Sunday rejoicing that the Lord does not fail to stir up his power and do amazing things in our lives.  fact we cannot help ourselves in what we pray, for it is God’s power itself that stirs us to prayer.
So when we are asked “Did you find everything you were looking for?”  I certainly hope that in addition to whatever items we have on our shopping list, we will rejoice in the holy moments  we discover in which God at work.  So share this season, the story of God’s unending grace and mercy at work in our world.  What Jesus commanded John’s disciples, he also commands us:  Go and tell others what you hear and see.
 

ADVENT 2, Yr A. Dec 8 2019

He is a man unlike any other.  A man with a unique sense of fashion and a most original paleo diet. And he is out there- doing his thing.
 
  Of all the biblical characters in the New Testament, next to Jesus, John the Baptist is my favorite. And on this second Sunday of Advent, we find ourselves on the banks of the River Jordan with non other than the man himself, John the Baptist.   He is the herald and all the Gospel writers agree that there is no Gospel of Jesus,  the good news of God cannot be realized without John the Baptist.   Described by Jesus as the greatest of prophets. John took his mission, which was to declare the imminent arrival of the coming Messiah, very seriously.
 
From what we read about John the Baptist, John was fearless. He was not afraid of Herod or Herod’s wife, who in the end arranged to have head.
He was totally devoted to the One for whom he came to prepare the way, saying to his followers, “I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals.”  This wild figure dressed in camel’s hair would more likely be depicted as a cartoon image holding a sign that reads, “Get ready, the end is near!”
 
So there is John the crazy, wild looking guy out in the wilderness – far away from the places of power.  He is a prophet in the classical sense.  Not a predicter of the future but the voice of God.  Calling the people to repentance.  John proclaims, “Repent, for the kingdom of heaven has come near.”  I want to focus for a moment on two aspects of that phrase Repent and kingdom of heaven.    Now the crowds from Jerusalem and the surrounding regions line up to hear John and to be baptized in the Jordan. Why do they flock to hear John? Perhaps they have become disheartened by the quality of their lives and welcome the call for change.
 
If we look deeper into a Jewish understanding of the word, “repent,” to repent or to return, is to follow the prepared way of the Lord.  It is to return to  a path that leads us back to reconnecting with the God who made us and loves us beyond our understanding.
 
To repent doesn’t mean to simply be sorry. In the New Testament, to repent means to begin seeing differently, to begin thinking differently, both of which lead to acting and living differently. To repent is to change, but not for the sake of change itself. Rather, when we change, we start to LIVE differently, because as we enter a new mindset or as we develop a new way of seeing, we become aware that our actions are out of step with God’s dream for all creation.
 
And what is God’s dream for all creation? The answer to that question can be found throughout Scripture. But notably from our other prophet Isaiah – God’s dream is for the world to be a place in which peace and equity – rather than fear and hatred – rule the day.
Where the wolf shall dance with the lamb, the lion will eat grass with the cow-  it is the description of a world turned on its head. And it is turned on its head because of power of God and THIS is the world that God dreams for us.
God dreams for the world to be a place where we view each other with compassion and with love, where all of creation is full of the mercy and the peace of God. Dr. King dreamed of the Beloved Community. Such a dream is one that God calls us to live into not next year, not ten years from today, but right now. – for the kingdom of heaven has come near.
And that is the why of repentance.  John does not just shout, “Repent!” and that is the end of it.  We need a why to go with the what of repentance. For those of us who follow God in the Way of Love, it is Jesus who defines our new mindset and a new way of seeing the world and the path that leads us back to God. Deciding to try to live and love like Jesus is what Christian repentance is all about.
 
So many of us have been taught to believe that when we hear the word “repent” it is because we have done something wrong, that we have sinned and are in need of a change of  heart, mind, and body in order that we might live a new life. Such Repentance is weighed down with the burden of guilt and shame.
Again, repentance is about shifting our way of thinking back to God. So then, what if we choose to hear John’s call of “Repent for the kingdom of heaven has come near”- not as an ominous threat of impending condemnation, but as an invitation to live into God’s dream?
In this advent season, we sing Come O Come Emmanuel-  That word Emmanuel, means “God with us”.  We pray for the coming of God in our midst.  This is a season of preparation it is a season and a time that is devoted to trying to see the world differently, not as WE think we should see the world, but as GOD sees the world.
 
As children of God, we need to hear and heed the voice of the one crying out in the wilderness – the voice that reminds us of God’s dream. We need to take the time to seek God’s vision for us – to ask, “What does God want us to be and to do?” God invites us all to dream BIG and to dream something beyond what we can presently see – the poor, the suffering, the imprisoned, the refugee, the homeless, the hungry, those who have lost loved ones through acts of violence. These are dreams by which to set a course. God does not ask us if we are there yet, but rather whether we are headed in the right direction.
 
Following Paul’s counsel, we who have glimpsed God’s dream must now share that hope. Like John, we must strive to renew the hopes of an exhausted world. With practice, we can be like Isaiah, who can see beyond the mess and dream of a world in which all are ready for the arrival of God.
 
“Repent, for the kingdom of heaven has come near.”  - “Repent, live into God’s Dream.” This is John the Baptist’s invitation for us to come home and to be the people God has created us to be. Amen.